The vampire and the samurai. Most think of them in terms of things that do not exist. Vampires as things that have never existed. Samurai as things which once existed but do no longer. You probably believe this, too. You would scoff at the idea that both of these things exist, although samurai now exist purely as a subset of vampires.
I see that I’m losing you. Let me explain.
You’ve no doubt seen plenty of popular culture’s idea of what it means to be a vampire. Some are closer than others in the particulars of how vampirism works on a purely practical level, with the notable exception that most misunderstand the true relationship between vampires and daylight, but that is best left for another essay. Some of these depictions even deal well with what it means emotionally and psychologically to both crave and require human blood to survive. However, it’s rare to come across any that deal well with what it means to live for centuries. The questions about what make life worth living don’t stop just because you are immortal. They actually only get worse. Questions of meaning still plague the undead.
All vampires are of course individuals, and so generalizations about them are as worthless as those about any other people group. Still, let me share a fairly common story arc for vampires. Early on, vampires are split into two basic groups: those who go on a bloody killing spree from the outset, and those who attempt for some time to avoid harming human beings in their quest for blood.
Those who begin killing with delighted abandon will often keep up their fervor for decades, maybe even more than a century for those with a special knack for it, but eventually killing grows old, as all things must, and these vampires are left killing for food. Their heart is no longer in it.
Those who begin non-violently will struggle and scrape for some time. It’s a much harder life. Eventually, decades of watching humans butcher and destroy one another takes its toll, and these former vegetarians finally start feeding on living human prey. However, they are doing it out of nihilistic despair. Sure, some of the more violent sects of vampire extremists come from this group who initially were nonviolent, but most are actually unrecognizable from the previous group. Their feeding comes from resignation and depression, and thus they are merely consumers.
Many have found various solutions to this problem. Some starve themselves to death. Some allow humans to kill them. Some become barbaric or animalistic. Some resort to vigilantism, attempting to feed only on those guilty according to a particular set of morals or laws. Religions are tried. Philosophies are tested. It is a maturational dilemma that only happens for those who have violently survived for a very, very long time.
Of all the various attempts to make sense of the vampiric unlife, none has come close to being as beneficial as bushido. The code of the samurai offers a worldview that allows for the necessity of a life of violence, yet is tempered by grace, serenity, and honor. For the vampire, as she struggles to understand her place in the world, who in her better moments will try to improve the world instead of being merely a plague or parasite, the bushido offers answers. Bloodlust is guided by purpose, violence is wielded in wisdom, and society and community is offered to those who are often isolated and secretive.
Yes, samurai do still exist in 2014, and every one of them is a vampire.